Giacobbe Giusti, Power and Pathos

Giacobbe Giusti, Power and Pathos

potere

         

6

 

Head of Apollo, First century BCE–first century CE, bronze, 51 x 40 x 38 cm. Salerno, Museo Archeologico Provinciale.

By Alain.R.Truong

FLORENCE.- From 14 March to 21 June 2015, Palazzo Strozzi in Florence will be the first venue to host the major exhibition entitled Power and Pathos. Bronze Sculpture of the Hellenistic World organised and produced in conjunction with the J. Paul Getty Museum in Los Angeles, the National Gallery of Art in Washington and the Soprintendenza Archeologica della Toscana, Tuscany’s directorate general for archaeology. After Florence, the exhibition will travel to the J. Paul Getty Museum in Los Angeles from 28 July to 1 November 2015 and then to the National Gallery of Art in Washington, DC, from 6 December 2015 to 20 March 2016.

1

Statue Base signed by Lysippos, End of fourth–beginning of third century BCE, blue-grey limestone, 30 x 70.5 x 70,5 cm. Corinth, 37th Ephorate of Prehistoric and Classical Antiquities.

This important joint venture reinforces Palazzo Strozzi’s international reputation for excellence. The exhibition will showcase – for the first time in Florence – some of the greatest masterpieces of the ancient world from such leading Italian and international museums as the Museo Archeologico Nazionale in Florence, the Museo Nacional del Prado in Madrid, the Museo Archeologico Nazionale in Naples, the British Museum in London, the Metropolitan Museum of Art in New York, the Galleria degli Uffizi in Florence, the National Archaeological Museum of Athens, the Archaeological Museum of Heraklion (Crete), the Kunsthistorisches Museum in Vienna, the Archaeological Museum of Thessaloniki, the Musée du Louvre in Paris, the Vatican Museums and the Musei Capitolini in Rome.

1

Portrait Statue of Aule Meteli (Arringatore), Late second century BCE, bronze, 179 cm. Florence, Museo Archeologico Nazionale.

Power and Pathos features about 50 extraordinary sculptures in bronze and tells the story of the artistic achievements of the Hellenistic era (4th to 1st centuries BC), when new bronze-working techniques were developed, new forms of expression were explored, and a first globalized language of art emerged in the Mediterranean and beyond. In this cosmopolitan climate, Greek art, in effect, became an international phenomenon.

2

Statuette of Alexander the Great on Horseback, First century BCE, bronze, with silver inlays, 49 x 47 x 29 cm. Naples, Museo Archeologico Nazionale.

The vast Hellenistic empire founded by Alexander the Great stretched from Greece and the borders of Ethiopia to the Indus Valley, embracing Egypt, Persia, and Mesopotamia. Thus its astonishing output in the fields of art, history and philosophy enjoyed extensive dissemination. While the Classical Greek world was based essentially on the polis, or citystate, now art served more than the cities and their citizens and focused instead on the courts of Alexander’s successors. Artists devoted their skills to celebrating the rulers and their achievements, adopting and adapting Classical modes of expression to suit new needs.

2

Horse Head (“Medici Riccardi” Horse), Second half of the fourth century BCE, bronze, 81 x 95 x 40 cm. Florence, Museo Archeologico Nazionale.

The exhibition owes its unique character to bronze, an alloy of copper, tin, and often lead, so significant in ancient technology and art that Pliny the Elder dedicated an entire book to this medium. Bronze works are extremely rare today, and the vast majority of large bronzes from the ancient world are lost because they have been melted down over the centuries so that the metal could be used to mint coins and to manufacture arms. Immediately after casting, bronze was so dazzling that it resembled gold.

2

Head of a Man with Kausia, Third century BCE, bronze, faïence or alabaster, 32 x 27.9 cm. Pothia, Archaeological Museum of Kalymnos.

One of the reasons this show is an unprecedented, once-in-a-lifetime event is that it will allow visitors to admire works never before seen together: the bronze Apoxyomenos from Vienna alongside the Uffizi’s marble version used in its restoration; the two archaising Apollo-Kouroi from the Louvre and from Pompeii. Although all of these “pairs” have frequently been shown together in photographs, this is the very first time that any of them have been displayed side by side. A large number of the bronzes surviving to this day were found in the sea rather than on dry land. Spectacular underwater finds include the figure of a General (Lucius Aemilius Paullus?) found in the sea off Brindisi in 1992, and the Head of a Man with Kausia (discovered in the Aegean off the island of Kalymnos in 1997).

2

Portrait of a Diadoch (Demetrios Poliorketes?), 310–290 BCE, bronze, 45 x 35 x 39 cm. Madrid, Museo Nacional del Prado.

The discovery of the head of Apollo in the sea off Salerno in December 1930 was poetically described by Nobel Prize laureate Giuseppe Ungaretti: “Night had almost fallen and the anchovy fishermen were returning to port in single file. Gathering up their nets, one of the fishermen found […] a head of Apollo in his net. Holding it up in the palm of his lined hand and seeing it now imbued with new life in the light and appearing to bleed – where it had been severed at the neck – in the fire of the setting sun, the fisherman thought he was looking at St. John the Baptist. I myself have seen it at the Museum in Salerno; it may be by Praxiteles or possibly Hellenistic […] its indulgent and quivering smile hinting at an ineffable song of youth restored to life!”

2

Portrait of Arsinoë III, Late third century–early second century BCE, bronze, 30 x 20 x 30 cm. Mantua, Museo Civico di Palazzo Te.

Unlike Classical artists, who sought to convey a sense of balance and serenity, Hellenistic sculptors aimed to capture the full range of human feelings, from anger and passion to joy and anguish. They typically emphasised pathos, or lived experience, in the figures they depicted, and we find this also in the portraits of the men who rose to power in Alexander’s wake. Such portraits were designed to bolster the sitters’ legitimacy and dynastic connections through a combination of individual features both dramatic and idealised. Statues of athletes such as the so-called Apoxyomenos—a figure shown after the competition, holding a small curved instrument called a strigil used to scrape off sweat and dirt from the body— focus on the nude male body in its various forms. Artists no longer represent wholly idealised forms, as in the Classical era, but depict momentary details that vividly express physical and emotional states.

2

Statue of a Man, Second century BCE, bronze, 127 x 75 x 49 cm h. 30 cm (head). Brindisi, Museo Archeologico Provinciale “F. Ribezzo”.

Curated by Jens Daehner and Kenneth Lapatin of the J. Paul Getty Museum in Los Angeles, the exhibition offers a comprehensive overview of the Hellenistic bronze sculpture in its larger archaeological, cultural and geographical environments.

2

Portrait of a Man, First century BCE, bronze, 29.5 x 21.5 x 21.5 cm. Malibu, J. Paul Getty Museum.

Monumental statues of gods, athletes, and heroes will be displayed alongside portraits of historical figures—including select sculptures in marble and stone—in a journey allowing visitors to explore the fascinating stories of these masterpieces’ discovery, often at sea (Mediterranean, Black Sea) but also in the course of archaeological digs, thus setting the finds in their ancient contexts. Those contexts could be a sanctuary where they were used for votive purposes, a public space where they celebrated personalities or events, a home where they fulfilled a decorative function, or a cemetery where they commemorated the deceased. A unique feature of the Palazzo Strozzi exhibition is that it sets the works in context by also probing and exploring the production and casting processes and the finishing techniques adopted.

3

Statuette of a Ruler as Hermes or Perseus, First century BCE–first century CE, bronze, with base 80 x 30 x 25.4 cm. Naples, Museo Archeologico Nazionale.

3

Statue of a Young Man, Third–fourth century BCE, bronze, 152 x 52 x 68 cm. Athens, Ephorate of Underwater Antiquities.

3

Statuette of Hermes, c. 150 BCE, bronze, 49 x 20 x 15 cm. London, The British Museum.

3

Statuette of the Weary Herakles, Third century BCE or first century CE (?); copy of a fourth-century BCE bronze by Lysippos, bronze, silver, 35.9 x 17.5 x 14 cm h. 39 cm with base. Chieti, Museo Archeologico Nazionale d’Abruzzo.

3

Statuette of an Artisan, Mid-first century BCE, bronze, silver, 40.03 x 13 x 10.8 cm. New York, The Metropolitan Museum of Art.

3

Statuette of Herakles Epitrapezios (Herakles seated), First century BCE–first century CE, bronze, limestone, 75 x 67 x 54 cm h. 95 cm with base. Naples, Museo Archeologico Nazionale.

3

Statue of Eros Sleeping, Third–second century BCE, bronze, 41.9 x 85.2 x 35.6 cm. New York, The Metropolitan Museum of Art.

4

Portrait of a Man, End of second–beginning of first century BCE, bronze, glass paste, black stone, 32.5 x 22 x 22 cm. Athens, National Archaeological Museum.

4

Portrait of a Bearded Man, c. 150 BCE, marble, 40.7 x 25 x 31.7 cm. Malibu, J. Paul Getty Museum.

4

Head of a Votive Statue, 375–350 BCE, bronze, 24.3 x 15.5 x 15.5 cm.London, The British Museum.

4

Portrait of a Man, Late fourth–third century BCE, bronze, copper, glass paste, 26.8 x 21.8 x 23.5 cm. Paris, Bibliothèque nationale de France.

4

Portrait Statue of a Young Ephebe, First half of the first century BCE, bronze, with base 140 x 57.2 x 45.1 cm. Heraklion, Archaeological Museum.

4

Portrait Statue of an Aristocratic Boy, Augustan period (27 BCE–14 CE), bronze, 132.4 x 50.8 x 41.9 cm. New York, The Metropolitan Museum of Art.

4

Portrait of a Man, First century BCE, bronze, 43 x 26 x 25 cm. Naples, Museo Archeologico Nazionale.

4

Bust of a Man (Lucius Calpurnius Piso Caesoninus Pontifex), Late first century BCE–early first century CE, 46 x 28 x 23 cm. Naples, Museo Archeologico Nazionale.

4

Portrait of a Man, 50–25 BCE, bronze, copper, marble, 32 x 22 x 22 cm h. 22.5 cm (head). Copenaghen, Ny Carlsberg Glyptotek.

5

Statue of an Athlete (Apoxyomenos from Ephesos), 1–50 CE, bronze, 205.4 x 78.7 x 77.5 cm. Vienna, Kunsthistorisches Museum.

5

Head of an Athlete (Ephesos Apoxyomenos type), Second century BCE–first century CE, bronze, 29.2 x 21 x 27.3 cm h. 51.4 cm with base. Fort Worth, Kimbell Art Museum.

5

Statue of an Athlete (Ephesos Apoxyomenos type), Second century CE, marble, h. 193 cm. Florence, Galleria degli Uffizi.

5

Torso of an Athlete (Ephesos Apoxyomenos type), First century CE, basanite, h. 110 cm. Castelgandolfo, Musei Vaticani, Villa Pontificia, Antiquarium.

5

Herm of Dionysos (Getty Herm), Workshop of Boëthos of Kalchedon (attributed), Second century BCE, bronze, copper, calcitic stone, 103.5 x 23.5 x 19.5 cm. Malibu, J. Paul Getty Museum.

6

Athena (Minerva of Arezzo), 300–270 BCE, bronze, copper, 155 x 50 x 50 cm. Florence, Museo Archeologico Nazionale.

6

Medallion with the Bust of Athena, c. 150 BCE, bronze, white glass paste, 27.2 x 27.1 x 19 cm. Thessaloniki, Archaeological Museum.

6

Head of Aphrodite (?), First century BCE, bronze, 37x 30.5 x 29 cm. London, The British Museum.

7

Statue of Apollo (Piombino Apollo), 120–100 BCE, bronze, copper, silver, 117 x 42 x 42 cm. Paris, Musée du Louvre.

7

Statue of Apollo (Kouros), First century BCE–first century CE, bronze, copper, bone, dark stone, glass, 128 x 33 x 38 cm. Pompeii, Soprintendenza Speciale per i Beni Archeologici di Pompei, Ercolano e Stabia.

7

Torso of a Youth (The Vani Torso), Second century BCE, bronze, 105 x 45 x 25 cm. Tbilisi, Georgian National Museum.

7

Herm Bust of the Doryphoros, Apollonios (active late first century BCE), Late first century BCE, bronze, 58 x 66 x 27 cm. Naples, Museo Archeologico Nazionale.

7

Ephebe (Idolino from Pesaro), c. 30 BCE, bronze, copper, lead, h. 148 cm h. 300 cm with base. Florence, Museo Archeologico Nazionale.

7

Bust of an Ephebe (Beneventum Head), c. 50 BCE, bronze, copper, 33 x 23 x 20 cm. Paris, Musée du Louvre.

7

Spinario (Spinario Castellani), c. 25–50 CE, marble, cm 69 x 40,5 x 35. London, The British Museum.

https://francescarachelvalle.wordpress.com/2015/03/15/firenze-potere-e-pathos-bronzi/

http://alaintruong.canalblog.com/archives/2015/03/14/31700771.html

http://www.giacobbegiusti.com

Giacobbe Giusti, ‘Found statue of Minerva, the mythical goddess described in the Aeneid’

Giacobbe Giusti, ‘Found  statue of Minerva, the mythical goddess described in the Aeneid’

 

 

 

An extraordinary discovery to these days in Salento. Researchers may have found the statue of Minerva, the goddess told by Virgil in the Aeneid. The statue was found in the historic center of the city of Castro, at a depth of three meters under the ground, the archaeological team led by Amedeo Galati, who for six years working on the site. History and myth intertwine again. Below is the image gallery.

The work dates back presumably to the fourth century BC and may represent the goddess Minerva, thus confirming the hypothesis of the discoverers of the find, although the format for short kilt that would assume that this is un’Artemide. In this connection it will be useful the investigations carried out in the near future, in collaboration with the Superintendence of Archaeological Heritage, the University of Salento and the City of Castro. Kept three meters from the ground to the center of Castro, the statue is devoid of the head and other anatomical details, but shows exceptional traces of purple. The continuing discoveries: archaeologists have discovered also the phalanx of a finger and arm, and we hope to find out in time the other elements missing. The measurements of the statue in its original and not damaged had to be impressive, it is estimated about 4 meters.

Crediti Fotografie: Pasquale Rizzo

Il punto esatto dove è stata rinvenuta la statuaThe exact spot where it was found the statue

 

In addition to the historical side of the story the discovery reopens an old debate about taste location of the place that was home to the myth of Aeneas. As informs leccenews24, who is constantly following the developments on the discovery, excavation, financed by the European Union, will continue under the supervision of the University of Salento and the Superintendence for Cultural Heritage.

If that Aeneas is a legend or not does not matter, the discovery now allows us to date and circumscribe a place really existed and described more than two thousand years ago, linked to the most fascinating episodes narrated in the Aeneid: the return of the Trojan hero in Italy .

http://www.ufoonline.it/2015/07/05/statua-di-minerva-eneide/

http://www.giacobbegiusti.com

Giacobbe Giusti, Classical Sculpture

Giacobbe Giusti, Classical Sculpture

Classical Sculpture The body beautiful

Classical Sculpture: The body beautiful

Classical sculpture is the focus of a series of exhibitions this spring, one of them at the new Rem Koolhaas-designed Fondazione Prada in Milan. Claire Wrathall reports

‘This is the body people want to have,’ said Neil MacGregor, director of the British Museum, of the Belvedere Torso, the powerfully muscled trunk and thighs carved from marble during the first century B.C. and signed by the Athenian sculptor Apollonios. He was speaking at the launch of Defining Beauty: The Body in Ancient Greek Art (26 March– 5 July), one of several major surveys of classical sculpture opening this spring. This, the work on which Michelangelo based his depiction of Adam on the Sistine Chapel ceiling and which usually resides in the Vatican, will be a highlight.

Ilissos. Marble statue from the West pediment of the Parthenon. Designed by Phidias, Athens, Greece, 438BC-432BC. © The Trustees of the British Museum.

In these body-conscious times, perhaps it’s not so surprising that a fashion brand would want to launch the new HQ of its arts foundation with a celebration of classical statuary. Hence Miuccia Prada’s decision to open the new Fondazione Prada — Rem Koolhaas’s radical reinvention of a derelict, century-old distillery in Milan’s Largo Isarco — with Serial Classic (9 May–24 August). The show, curated by the distinguished archaeologist Salvatore Settis, explores ideas of imitation, multiples and editioning in Greek and Roman sculpture.

So committed to the idea of celebrating antiquity is Prada that it is staging a second, concurrent show, Portable Classic (9 May–13 September), at Ca’ Corner della Regina in Venice, which will explore miniaturisation and portability through 90 artworks. It, too, will feature versions of the Belvedere Torso: a 16th- century bronze just 20cm tall from the Bargello Museum, and a 19th-century plaster cast from the Museum of Classical Art at the Sapienza University of Rome, which is approximately the size of the original, a monumental 1.59m high.

A figure of a naked man, possibly Dionysos. Marble statue from the East pediment of the Parthenon. Designed by Phidias, Athens, Greece, 438BC-432BC. © The Trustees of the British Museum.

Left:The bronze statuette of Ajax. Greece, 720BC-700BC. © The Trustees of the British Museum Right:Bronze vessel in the form of the head of a young African woman. Hellenistic, 2nd century BC-1st century BC. Funded by The Art Fund. © The Trustees of the British Museum

As the Vatican’s catalogue points out, the work — currently thought to depict Ajax as he contemplates suicide — was probably inspired by a bronze from the first half of the second century B.C. According to Jens Daehner and Kenneth Lapatin of the J Paul Getty Museum in Los Angeles, the curators of Power and Pathos: Bronze Sculpture of the Hellenistic World at Palazzo Strozzi in Florence (Until 21 June), this medium ‘allowed artists to impart an unprecedented level of dynamism to their full-figure statues and of naturalism to their portraits, where psychological expression became a hallmark of the style’.

Left: Marble statue of a discus-thrower (discobolus) by Myron. Roman copy of a bronze Greek original of the 5th century BC. © The Trustees of the British Museum Right: Marble statue of a naked Aphrodite crouching at her bath, also known as Lely’s Venus. Roman copy of a Greek original, 2nd century AD. Lent by Her Majesty the Queen

Left: Pottery: black-figured amphora: the death of Priam. Greek, 550BC-540BC (circa). Vulci, Lazio, Italy. © The Trustees of the British Museum Right:Marble statuette of Socrates. A Hellenistic original of the 2nd century BC, or a Roman copy, Alexandria, Egypt. © The Trustees of the British Museum

One can only wonder at how expressive the original bronze sculpture might have been, although even in marble and without its head, the Vatican Torso communicates extraordinary tension and strength, even anguish. As Michelangelo wrote of it: ‘This is the work of a man who knew more than nature.’

Belevedere Torso. Photograph © 2015 Scala, Florence

 


For more features, interviews and videos, see our Art Digest homepage

Classical Sculpture: The body beautiful

Classical sculpture is the focus of a series of exhibitions this spring, one of them at the new Rem Koolhaas-designed Fondazione Prada in Milan. Claire Wrathall reports

‘This is the body people want to have,’ said Neil MacGregor, director of the British Museum, of the Belvedere Torso, the powerfully muscled trunk and thighs carved from marble during the first century B.C. and signed by the Athenian sculptor Apollonios. He was speaking at the launch of Defining Beauty: The Body in Ancient Greek Art (26 March– 5 July), one of several major surveys of classical sculpture opening this spring. This, the work on which Michelangelo based his depiction of Adam on the Sistine Chapel ceiling and which usually resides in the Vatican, will be a highlight.

Ilissos. Marble statue from the West pediment of the Parthenon. Designed by Phidias, Athens, Greece, 438BC-432BC. © The Trustees of the British Museum.

In these body-conscious times, perhaps it’s not so surprising that a fashion brand would want to launch the new HQ of its arts foundation with a celebration of classical statuary. Hence Miuccia Prada’s decision to open the new Fondazione Prada — Rem Koolhaas’s radical reinvention of a derelict, century-old distillery in Milan’s Largo Isarco — with Serial Classic (9 May–24 August). The show, curated by the distinguished archaeologist Salvatore Settis, explores ideas of imitation, multiples and editioning in Greek and Roman sculpture.

So committed to the idea of celebrating antiquity is Prada that it is staging a second, concurrent show, Portable Classic (9 May–13 September), at Ca’ Corner della Regina in Venice, which will explore miniaturisation and portability through 90 artworks. It, too, will feature versions of the Belvedere Torso: a 16th- century bronze just 20cm tall from the Bargello Museum, and a 19th-century plaster cast from the Museum of Classical Art at the Sapienza University of Rome, which is approximately the size of the original, a monumental 1.59m high.

A figure of a naked man, possibly Dionysos. Marble statue from the East pediment of the Parthenon. Designed by Phidias, Athens, Greece, 438BC-432BC. © The Trustees of the British Museum.

Left:The bronze statuette of Ajax. Greece, 720BC-700BC. © The Trustees of the British Museum Right:Bronze vessel in the form of the head of a young African woman. Hellenistic, 2nd century BC-1st century BC. Funded by The Art Fund. © The Trustees of the British Museum

As the Vatican’s catalogue points out, the work — currently thought to depict Ajax as he contemplates suicide — was probably inspired by a bronze from the first half of the second century B.C. According to Jens Daehner and Kenneth Lapatin of the J Paul Getty Museum in Los Angeles, the curators of Power and Pathos: Bronze Sculpture of the Hellenistic World at Palazzo Strozzi in Florence (Until 21 June), this medium ‘allowed artists to impart an unprecedented level of dynamism to their full-figure statues and of naturalism to their portraits, where psychological expression became a hallmark of the style’.

Left: Marble statue of a discus-thrower (discobolus) by Myron. Roman copy of a bronze Greek original of the 5th century BC. © The Trustees of the British Museum Right: Marble statue of a naked Aphrodite crouching at her bath, also known as Lely’s Venus. Roman copy of a Greek original, 2nd century AD. Lent by Her Majesty the Queen

Left: Pottery: black-figured amphora: the death of Priam. Greek, 550BC-540BC (circa). Vulci, Lazio, Italy. © The Trustees of the British Museum Right:Marble statuette of Socrates. A Hellenistic original of the 2nd century BC, or a Roman copy, Alexandria, Egypt. © The Trustees of the British Museum

One can only wonder at how expressive the original bronze sculpture might have been, although even in marble and without its head, the Vatican Torso communicates extraordinary tension and strength, even anguish. As Michelangelo wrote of it: ‘This is the work of a man who knew more than nature.’

Belevedere Torso. Photograph © 2015 Scala, Florence

 


For more features, interviews and videos, see our Art Digest homepage

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Giacobbe Giusti, ‘Cariatides de l’Érechthéion’

Giacobbe Giusti, ‘Cariatides de l’Érechthéion’

 

 

Cariatides de l’Érechthéion

Le nom de « cariatides » leur a été attribué secondairement, on les appelait auparavant simplement « jeunes filles », en grec Koré[1].

Plusieurs interprétations ont été proposées[2]. Il pourrait s’agir des jeunes filles de Laconie qui dansaient chaque année en l’honneur d’Artémis Karyatis[3], ou les choéphores de Cécrops, le baldaquin formant la partie visible de son tombeau[2].

D’après l’architecte romain Vitruve, leur nom viendrait de ce que la ville de Karyes s’étant alliée aux Perses lors de l’invasion, ses habitants furent exterminés par les autres Grecs et leurs femmes réduites en esclavage, et condamnées à porter les plus lourds fardeaux. Mais cette explication n’est actuellement pas retenue, ce motif architectural étant déjà répandu à cette époque, par exemple sur le Trésor des Siphniens à Delphes.

Histoire

Érechthéion. Le porche nord.

Comptes de construction de l’Érechthéion (IG I³ 476). (Musée épigraphique d’Athènes).

La construction du temple, tel qu’il est visible aujourd’hui, fut entreprise pendant la guerre du Péloponnèse. Elle commença lors de la trêve de Nicias en -421 et fut achevée entre -409 et -405, probablement en -406. Peu de temps après, en -403, Athènes dut capituler face à Sparte, entrer dans la ligue du Péloponnèse et voir sa démocratie remplacée par la tyrannie des Trente.

Le temple fut modifié et endommagé à plusieurs reprises, de sorte que son aménagement intérieur d’origine est sujet à controverse. Il fut d’abord endommagé par un incendie pendant la période classique, peut-être même avant d’être achevé et fut restauré. La cella ouest fut modifiée en -377 et en -27.

Au VIIe siècle, l’Érechthéion fut transformé en église byzantine ; les murs intérieurs furent détruits et d’autres furent édifiés. Pendant l’occupation franque, le temple est transformé en palais. Au cours de la période ottomane, le temple subit d’autres dommages. En 1463, il fut transformé pour loger le harem du commandant turc de l’Acropole et le portique nord fut muré.

Plus tard, Lord Elgin, ambassadeur britannique à Constantinople, fit enlever une des caryatides ainsi que de nombreuses autres sculptures du Parthénon et la vendit au gouvernement britannique. Cette statue se trouve actuellement au British Museum. Les cinq autres Caryatides se trouvent au musée de l’Acropole, protégées de la corrosion et de la pollution. Les six statues se trouvant sur le site sont des répliques exactes de celles d’origine.

Le bâtiment fut endommagé par les bombardements lors du siège de l’Acropole de 1827, au cours de la guerre d’indépendance. Servant d’abri aux familles de certains notables, il fut touché en janvier 1827 par un tir et son plafond s’effondra, tuant les occupants dont la veuve de Yannis Gouras.

De nos jours, le service grec de Conservation des Monuments de l’Acropole a proposé de permettre un accès à l’intérieur de l’Érechthéion, afin d’étudier sa configuration et d’enfouir les fondations de l’ancienne basilique chrétienne pour assurer leur conservation. Le narthex de cette église, transformé par la suite en citerne à l’époque ottomane, ne sera pas enterré, afin que ces éléments, témoins de l’histoire du monument, restent visibles. Pour ce projet, qui a obtenu l’accord du Conseil supérieur de l’Archéologie, il est prévu de doter l’Érechthéion d’un nouveau plancher provisoire fait de plaques de marbre blanc de quatorze cm d’épaisseur posées sur une armature métallique[4].

The Porch of the Caryatids.

La loggia con le Cariatidi

http://fr.wikipedia.org/wiki/%C3%89rechth%C3%A9ion

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Giacobbe Giusti, ‘Lysippe’

Giacobbe Giusti, ‘Lysippe’

Lisippo

Socrate, busto scolpito, copia romana

Lisippo (in greco anticoΛύσιππος; Sicione, 390/385 a.C. – dopo il 306 a.C.) è stato uno scultore e bronzista greco antico. Ultimo tra i grandi maestri della scultura greca classica, fu attivo dal 372-368 a.C. fino alla fine del IV secolo a.C. Lavorò per Alessandro Magno, che ritrasse numerose volte, e terminò la propria carriera al servizio di un altro re macedone, Cassandro I, tra il 316 e il 311 a.C.

Cenni biografici

Originario di Sicione, città dell’Arcadia sul golfo di Corinto, nacque nei primi anni del IV secolo a.C. e si formò verosimilmente sulle opere di Policleto e sulla scultura peloponnesiaca, nonostante Duride di Samo lo dicesse formato al di fuori di ogni scuola e maestro, ovvero studioso della natura su consiglio di Eupompo, forse enfatizzando troppo il tema letterario del genio autodidatta.

Fu soprattutto bronzista e lavorò a lungo nella sua città per poi spostarsi in vari centri della Grecia (Olimpia, Corinto, Rodi, Delfi, Atene) e dell’Italia (Roma e Taranto).

Morì in data non precisata, ma sicuramente in età molto avanzata, come testimonia la notizia di un ritratto di Seleuco I Nicatore, quindi fino alla fine del secolo

Lysippe de Sicyone (v. 395 av. J.-C.– v. 305 av. J.-C.) est un sculpteur et bronziergrec. Il est notamment le portraitiste attitré d’Alexandre le Grand, père et maître de Laippos, Boédas, Euthycratès.

Biographie

Sa carrière s’étend de 372 av. J.-C., date à laquelle il réalise une statue de Troïlos, un vainqueur des Jeux olympiques, à 306 av. J.-C. environ. Pline l’Ancien situe son apogée lors de la 113eolympiade, c’est-à-dire vers 328 av. J.-C.[1]

Théoricien, il reprit les calculs de proportions de Polyclète et les modifia, en établissant un nouveau canon plus élancé du corps humain, avec une hauteur de huit têtes : la tête fait un huitième du corps au lieu de un septième. Multipliant les recherches sur le mouvement et le rôle de la lumière, il se fit le champion d’un art expressif et réaliste.

Il est réputé pour avoir produit 1 500 œuvres[2], et ne semble appartenir à aucune école de bronziers[3].

Parmi les œuvres ayant survécu, Lysippe est usuellement reconnu comme l’auteur de l’Apoxyomène, de l’Hercule Farnèse, de l’Éros bandant son arc, du monument votif de Daochos, du Pugiliste des Thermes, du type de l’Alexandre Azara ou encore de l’Hermès à la sandale.

 

 

Hermès d’Atalante, copie romaine d’un original attribué à Lysippe, Musée national archéologique d’Athènes

http://it.wikipedia.org/wiki/Lisippo

http://www.giacobbegiusti.com