Giacobbe Giusti, Head of a statue of emperor Augustus

Giacobbe Giusti, Head of a statue of emperor Augustus

Giacobbe Giusti, Head of a statue of emperor Augustus

Augustus.JPG

 

The bronze head of Augustus from Meroë on display in the British Museum
Material Bronze
Size 46.2 cm high
Created 27-25 BC
Present location British Museum, London
Identification 1911,0901.1

The Meroë Head, or Head of Augustus from Meroë is a larger-than-life-size bronze head that was found in the ancient Nubian site of Meroë in Sudan. Long admired for its striking appearance and perfect proportions, it is now part of the British Museum‘s collection.[1][2]

Discovery

The head was excavated by the British archaeologistJohn Garstang in December 1910 at Meroë, which had been the capital of the Kingdom of Kush for several centuries. The sculpture was found buried beneath a monumental stairway that lead to an altar of victory. This intended insult of burying the statue resulted in the head being well presented[3] after being buried for over 1900 years. The bust was donated to the British Museum by the Sudan Excavation Committee with the support of the National Art Collections Fund in 1911.[4]

Kushite raids

The head had clearly been hacked off a large statue made in honour of the Roman Emperor Augustus. The Greek historian Strabo mentions in his chronicles that numerous towns in Lower Egypt were adorned with statues of Augustus before an invading Kushite army looted many of them in 25 BC. Although the Roman military successfully invaded Kushite territory and reclaimed many statues, they were unable to reach as far south as the Kushite capital itself. The placing of the Emperor’s head below the shrine’s steps was designed to symbolically denigrate the reputation of Augustus in the eyes of the Meroitic aristocracy.[5]

Description

The Meroë Head is larger than life-size and mimics Greek art by portraying Augustus with classical proportions; it was clearly designed to idealise and flatter the Emperor. Made of bronze, the eyes are inset with glass pupils and calcite irises. It is the preservation of the eyes (which are frequently lost in ancient bronze statues) which makes this statue so startlingly realistic. The emperor’s head turns to his right and gazes powerfully into the distance. His hair falls onto his brow in waves that are typical of Augustus’s portraits.[5] The British Museum has several other notable bronze heads of Roman Emperors including an image of Claudius. The heads are thought to have been made locally but based on moulds created in Rome.[5]

 

https://en.wikipedia.org/wiki/Mero%C3%AB_Head

http://www.giacobbegiusti.com

Giacobbe Giusti, Roman gladiator helmet

Giacobbe Giusti, Roman gladiator helmet

Roman gladiator helmet from Pompeii, Italy, 1st century AD

https://en.wikipedia.org/wiki/British_Museum#Department_of_Greece_and_Rome

http://www.giacobbegiusti.com

Giacobbe Giusti: Power and Pathos: Bronze Sculpture of the Hellenistic World

Giacobbe Giusti:  Power and Pathos: Bronze Sculpture of the Hellenistic World

POWER15

 

Rare Bronze Sculptures from Hellenistic Period on View at National Gallery of Art, Washington, December 13, 2015–March 20, 2016

Unknown Artist (Hellenistic Bronze) Athlete "Ephesian Apoxyomenos", AD 1- 90 bronze and copper Kunsthistorisches Museum, Antikensammlung, Vienna

Unknown Artist (Hellenistic Bronze)
Athlete “Ephesian Apoxyomenos”, AD 1- 90
bronze and copper
Kunsthistorisches Museum, Antikensammlung, Vienna

Washington, DC—An unprecedented exhibition of some 50 rare bronze sculptures and related works from the Hellenistic period will be on view at the National Gallery of Art from December 13, 2015, through March 20, 2016. Previously at the Palazzo Strozzi, Florence, and the J. Paul Getty Museum, Los Angeles, Power and Pathos: Bronze Sculpture of the Hellenistic World showcases bronze sculptures that are remarkably lifelike, often enhanced by copper eyelashes and lips and colored glass or stone eyes. Of the many thousands of bronze statues created in the Hellenistic period, only a small fraction is preserved. This exhibition is the first to gather together so many of the finest surviving bronzes from museums in Europe, North Africa, and the United States.

“We are delighted to present visitors with this rare opportunity to see these dazzling works up close,” said Earl A. Powell III, director, National Gallery of Art, Washington. “We are grateful to the lenders—museums in Austria, Denmark, France, Georgia, Great Britain, Greece, Italy, Spain, Tunisia, the United States, and the Vatican—as well as Bank of America for their generous support.”

During the Hellenistic period—generally from the late fourth century BC to the first century AD—the art and culture of Greece spread throughout the Mediterranean and lands once conquered by Alexander the Great. Through the medium of bronze, artists were able to capture the dynamic realism, expression, and detail that characterize the new artistic goals of the era.

“The works from the Power and Pathos exhibition represent a turning point in artistic innovation during one of the most culturally vibrant periods in world history,” said Rena De Sisto, global arts and culture executive, Bank of America. “We’re thrilled to be the National Tour Sponsor and to help bring this important collection to D.C. in hopes to inspire curiosity and wonder.”

Exhibition Organization and Support

The exhibition was organized by the National Gallery of Art, Washington; the J. Paul Getty Museum, Los Angeles; and the Fondazione Palazzo Strozzi, Florence, in collaboration with the Soprintendenza per i Beni Archeologici della Toscana.

Bank of America is the national sponsor of this touring exhibition.

The exhibition is also made possible through a generous gift from an anonymous donor. The Marshall B. Coyne Foundation has provided additional support through the Fund for the International Exchange of Art. This exhibition is supported by an indemnity from the Federal Council on the Arts and the Humanities.

Exhibition Highlights

Power and Pathos brings together the most significant examples of Hellenistic bronze sculpture to highlight their varying styles, techniques, contexts, functions, and histories. The conquests of Alexander the Great (ruled 336–323 BC) created one of the largest empires in history and ushered in the Hellenistic period, which ended with the rise of the Roman Empire. For some 300 years after Alexander’s death, the medium of bronze drove artistic experimentation and innovation. Bronze—surpassing marble with its tensile strength, reflective surface, and ability to hold the finest detail—was used for dynamic poses, dazzling displays of the nude body, and vivid expressions of age and character.

“Realistic portraiture as we know it today, with an emphasis on individuality and expression, originated in the Hellenistic period,” said exhibition curator Kenneth Lapatin.  Jens M. Daehner, co-curator, added, “Along with images of gods, heroes, and athletes, sculptors introduced new subjects and portrayed people at all stages of life, from infancy to old age.” Both Daehner and Lapatin are associate curators in the department of antiquities at the J. Paul Getty Museum.

A widespread ancient phenomenon, Hellenistic art is found not only throughout the Mediterranean, but also in regions far away, such as Thrace in the Balkans, ancient Colchis (in the Republic of Georgia), and the southern Arabian Peninsula. Through several thematic sections, the exhibition emphasizes the unique role of bronze both as a medium of prestige and artistic innovation and as a material exceptionally suited for reproduction. The exhibition is divided into sections as follows:

Introduction: The Rarity of Bronzes: Large-scale bronze statues have rarely survived from antiquity, as most were melted down so that their valuable metal could be reused. Rows of empty stone pedestals can still be seen at ancient sites. Lysippos of Sikyon (c. 390–305 BC), the favorite sculptor of Alexander the Great, created 1,500 works in bronze, according to Pliny the Elder. None survive; their existence is known partly from later copies and statue bases inscribed with the artist’s name, such as the one on view at the beginning of the exhibition. Many bronzes known today have been preserved only because they were accidentally buried or lost at sea, then recovered centuries later by archaeologists, divers, and fishermen.

Alexander and His Successors: Lysippos is credited with creating the image of Alexander the Great that artists have perpetuated through the centuries: a man of vigor, fit and lithe, clean-shaven, with long, windswept hair. The statuette Alexander the Great on Horseback, in bronze with silver and copper inlays, may be a small-scale version of a lost monumental sculpture that Lysippos created to commemorate Alexander’s victory over the Persians in 334 BC. Portraits of Alexander provided the models that his successors would emulate, resulting in the distinctive genre of ruler portraiture that emerged in the Hellenistic period.

Rulers and Citizens/Likeness and Expression: Realistic features and depictions of emotional states are hallmarks of Hellenistic sculpture. Individualized portraits superseded the largely idealized types of earlier periods. Hellenistic portraits emphasize pathos—lived experience—appealing to viewers’ emotions by conveying an individual’s state of mind or experience of life through facial expression or gestures. Citizens and benefactors honored with statues were shown clothed, while rulers were portrayed nude or in armor, sometimes on horseback. Nudity, traditionally reserved for images of athletes, heroes, and gods, became an artistic attribute of Hellenistic rulers or military leaders.

Bodies Real and Ideal: Hellenistic sculptors continued to create idealized figures, but with a new interest in realistic detail and movement, as seen in the Boy Runner, a statue of a boy athlete shown only at the National Gallery of Art.  Many artists took inspiration from Lysippos, often considered the most important artist of the Hellenistic period. He specialized in athletic figures in their prime, emphasizing their muscles and rendering their hair disheveled from sweat and exercise. Lysippos also introduced new, elongated proportions and smaller heads, making his figures appear taller and more graceful than those of the Classical period.

Apoxyomenos and the Art of Replication: The process of casting bronze statues in reusable molds encouraged the production of multiple copies of the same statue. The image of an athlete known as an Apoxyomenos (“scraper”) appears in two bronze versions: a full-length statue excavated at Ephesos in present-day Turkey (on loan from the Kunsthistorisches Museum in Vienna, Austria) and a bronze head known since the 16th century (now in Fort Worth, Texas), which once formed part of a comparable statue. Athletes competed nude, their bodies coated in oil; after exercising, they scraped themselves clean with a strigil, a curved implement that removed the oil and accumulated dust and grime.

Images of the Divine: The expressive capabilities of bronze and the dynamic styles of Hellenistic sculpture were adapted to representations of divine beings. Their images became less ideal and more realistic or “human.” The statuette Weary Herakles, for example, shows the hero fatigued rather than triumphant after completing the labors that earned him immortality. The love-god Eros, formerly shown as an elegant adolescent, is transformed into a pudgy baby, inspiring Roman images of the god Cupid and putti of the Italian Renaissance. In the Hellenistic era, deities became more accessible, now thought of as living beings with changing physical and emotional states.

Styles of the Past/Roman Collectors and Greek Art: A high regard for history characterizes the Hellenistic period. Artists created statues and statuettes in styles from both the recent and distant past. Statues of Apollo on view echo the stiff frontal figures of youths known as kouroi that were dedicated in Greek sanctuaries and cemeteries throughout the sixth century BC. In contrast, a bust of the Doryphoros (Spear Bearer) copies a work by Polykleitos, one of the most famous classical sculptors of the fifth century BC.  Most of the sculptures in this section adorned the villas and gardens of prominent Romans who eagerly collected Greek works of art, including the famouse statuette known as the Dancing Faun (Pan), found in the atrium of the House of the Faun in Pompeii, another work shown only in Washington.

From the Hellenistic to the Augustan Era: The Augustan era saw a renewed interest in the idealized styles of Classical Greece. Augustus, the first Roman emperor (ruled 27 BC–AD 14), favored the Classical style for much of his official art to associate his reign with the golden age of fifth-century Athens under Pericles. The sculpture of a boy wearing a himation, a large rectangle of cloth wrapped around the waist, and the nude statue of a youth known as the Idolino (“little idol”), exemplify this trend.

Film and Audio Tour

A film produced by the Gallery in conjunction with the exhibition and made possible by the HRH Foundation provides an overview of art of the Hellenistic period. Narrated by actor Liev Schreiber, the film includes new footage of the ancient sites of Delphi, Corinth, and Olympia, which once were crowded with bronze statues.

For the first time, the Gallery is offering a free audio tour that visitors can download to their mobile devices. Narrated by Earl A. Powell III, the tour includes commentary from exhibition curators Jens M. Daehner and Kenneth Lapatin, and bronze specialist Carol C. Mattusch of George Mason University.

Curators and Catalog

The exhibition curators are Jens M. Daehner and Kenneth Lapatin, both associate curators in the department of antiquities at the J. Paul Getty Museum. Susan M. Arensberg, head of the department of exhibition programs, is the coordinating curator for the National Gallery of Art.

Published by the J. Paul Getty Museum, the fully illustrated scholarly catalog is the first comprehensive volume on Hellenistic bronze statuary. It includes groundbreaking archaeological, art-historical, and scientific essays offering new approaches to understanding ancient production of these remarkable works of art. The 368-page hardcover catalog is currently available. To order, please visit http://shop.nga.gov/; call (800) 697-9350 or (202) 842-6002; fax (202) 789-3047; or e-mail mailorder@nga.gov.

General Information

The National Gallery of Art and its Sculpture Garden are at all times free to the public. They are located on the National Mall between 3rd and 9th Streets at Constitution Avenue NW, and are open Monday through Saturday from 10:00 a.m. to 5:00 p.m. and Sunday from 11:00 a.m. to 6:00 p.m. The Gallery is closed on December 25 and January 1. With the exception of the atrium and library, the galleries in the East Building will remain closed until late fall 2016 for Master Facilities Plan and renovations. For information call (202) 737-4215 or visit the Gallery’s Web site at www.nga.gov. Follow the Gallery on Facebook at www.facebook.com/NationalGalleryofArt, Twitter at www.twitter.com/ngadc, and Instagram at http://instagram.com/ngadc.

Visitors will be asked to present all carried items for inspection upon entering. Checkrooms are free of charge and located at each entrance. Luggage and other oversized bags must be presented at the 4th Street entrances to the East or West Building to permit x-ray screening and must be deposited in the checkrooms at those entrances. For the safety of visitors and the works of art, nothing may be carried into the Gallery on a visitor’s back. Any bag or other items that cannot be carried reasonably and safely in some other manner must be left in the checkrooms. Items larger than 17 by 26 inches cannot be accepted by the Gallery or its checkrooms.

For additional press information please call or send inquiries to:
Department of Communications
National Gallery of Art
2000B South Club Drive
Landover, MD 20785
phone: (202) 842-6353
e-mail: pressinfo@nga.gov
Anabeth Guthrie
Chief of Communications – Converged Media
(202) 842-6804
a-guthrie@nga.gov

Giacobbe Giusti, Isleworth Mona Lisa

Giacobbe Giusti, Isleworth Mona Lisa

 


The Isleworth Mona Lisa is a painting of the same subject as Leonardo da Vinci’s Mona Lisa. Though insufficiently examined, the painting is claimed by some to be partly an original work of Leonardo dating from the early 16th century.[1]

Background

Shortly before World War I, English art collector Hugh Blaker discovered the painting in the home of a Somerset nobleman in whose family it had been for nearly 100 years. This discovery led to the conjecture that Leonardo painted two portraits of Lisa del Giocondo: the famous one in The Louvre and the one discovered by Blaker, who bought the painting and took it to his studio in Isleworth, London, from which it takes its name.[2][3]

According to Leonardo’s early biographer Giorgio Vasari, Leonardo had started to paint Mona Lisa in 1503, but “left it unfinished”. However, a fully finished painting of a “certain Florentine lady” surfaced again in 1517, shortly before Leonardo’s death and in his private possession. The latter painting almost certainly is the same that now hangs in the Louvre.[4] Based on this contradiction, supporters of the authenticity of the Isleworth Mona Lisa[who?] claim it is the unfinished Mona Lisa, made at least partially by Leonardo, and the Louvre Mona Lisa a later version of it, made by Leonardo for his own use.[citation needed]

Also, according to Henry F. Pulitzer in his book Where is the Mona Lisa? (1960), Gian Paolo Lomazzo, an art historian, refers in his Trattato dell’arte della Pittura Scultura ed Architettura (1584), to “della Gioconda, e di Mona Lisa (the Gioconda, and the Mona Lisa)”.[5] La Gioconda is sometimes used as an alternative title of the Mona Lisa hanging in the Louvre; the reference implies that these were, in fact, two separate paintings. Pulitzer reproduces the critical page from Lomazzo’s tract in his own book.[6]

Description

The Isleworth Mona Lisa is wider than the Mona Lisa in the Louvre, having columns on either side which also appear in some other versions. The Louvre painting merely has the projecting bases of columns on either side, suggesting that the picture was originally framed by columns but was trimmed. However, experts who examined the Mona Lisa in 2004–2005 stated that the original painting had not been trimmed.[7]

The figure of the Isleworth Mona Lisa closely resembles that of the Mona Lisa, being identically composed and lit. However, the face of the Isleworth Mona Lisa appears younger, leading to speculation that it is an earlier version by the artist. According to Pulitzer, multiple art experts agreed that the neck of the Isleworth Mona Lisa is inferior to the necks of other Leonardo subjects. Furthermore, the background in the Isleworth painting is considerably less detailed than the background in the Louvre painting. For these reasons, several people Pulitzer consulted believed that the hands and face of the portrait were done by Leonardo, but the rest may have been finished by another or others.

Authenticity

Raphael’s drawing, based on the Mona Lisa
The authenticity of the Isleworth Mona Lisa is widely disputed in the art community. Sceptics argue that as Henry F. Pulitzer himself owned the painting in question, a conflict of interest is present. His Where is the Mona Lisa? was published by the Pulitzer Press, a publisher he owned. Pulitzer notes in the book’s introduction that he made a number of sacrifices in order to acquire the painting, including the selling of “a house with all its contents”.[8]

Pulitzer argues in his book that Leonardo’s contemporary Raphael made a sketch of this painting, probably from memory, after seeing it in Leonardo’s studio in 1504 (the sketch is reproduced in Pulitzer’s book; the book says that this sketch is at the Louvre). The Raphael sketch includes the two Greek columns that are found not in the Louvre’s Mona Lisa, but are found in the painting bought by Blaker. Pulitzer presents a few pages of art expert testimonials in his book; some of these experts seemed to believe that Leonardo was the painter, others felt the artist was somebody who worked in Leonardo’s studio, and still others suggested that other artists may have done it. Supporters of the authenticity of the Isleworth Mona Lisa include art collector John Eyre, who argued that the bust, face, and hands are autographed.[9]

Pulitzer also presents laboratory evidence (light to dark ratios across the canvas, X-rays, etc.) that his painting is a Leonardo. However, specific detail on the manner in which these studies were carried out, and by whom, is not provided. He writes: “I have no intention of cluttering up this book with too many technicalities and wish to make this chapter brief”. No independent reports on the painting are cited in his text; he uses the pronoun “we” to refer to the team that conducted the research. As his own Pulitzer Press then published these results, there is a lack of outside corroboration for his claims. A documentary aired by PBS[10] gives the names of the persons doing the scientific studies.[11]

Hidden in a Swiss bank vault for 40 years, this version of the Mona Lisa was unveiled to the public on 27 September 2012,[12] but Professor Martin Kemp of Oxford University immediately raised doubts about the painting’s status.[13]

In October 2013, Jean Pierre Isbouts published a book titled The Mona Lisa Myth[14] examining the history and events behind the Louvre and Isleworth paintings. A companion film was released in March 2014.[15] In July 2014, “The Mona Lisa Mystery” premiered on the PBS television station’s series, Secrets of the Dead. This documentary investigated, at length, the authenticity of the Isleworth painting.[10]

Leonardo da Vinci’s Mona Lisa

Raphael’s drawing, based on the Mona Lisa

Giacobbe Giusti, Giotto, Gemäldegalerie Berlin

Giacobbe Giusti, Giotto, Gemäldegalerie Berlin

Giotto: Marientod und Kreuzigung

Die Grablegung Mariae (Marientod) von Giotto, etwa aus dem Jahr 1310. Das Bild wurde 1914 vom Kaiser-Friedrich-Museums-Verein erworben.


Giotto: Marientod

Eine Galerie mit 14 Bildern (2013)

 http://guelcker.de/2598/giotto-marientod-gemaeldegalerie-berlin

 

Giacobbe Giusti, Giotto, Gemäldegalerie Berlin

Giacobbe Giusti, Botticelli in Berlin

Giacobbe Giusti, Botticelli in Berlin


The Madonna of the Magnificat detail, 1483-85    Sandro Botticelli:
More than 150 masterpieces from Italian portraiture, will be on show from 25 August to 20 November 2011at the Bode Museum in Berlin.
http://press.visitberlin.de/en/article/the-most-famous-italians-in-berlin
http://www.giacobbegiusti.com

Giacobbe Giusti, Power and Pathos: Bronze Sculpture of the Hellenistic World

 

The J. Paul Getty Museum

Giacobbe Giusti,  Power and Pathos: Bronze Sculpture of the Hellenistic World

Boy Removing a Thorn from His Foot
Boy Removing a Thorn from His Foot, “The Spinario,” about 50 B.C., bronze and copper. Musei Capitolini, Rome, Palazzo dei Conservatori, Sala dei Trionfi – foto Zeno Colantoni

July 28–November 1, 2015, Getty Center

During the Hellenistic period from the death of Alexander the Great in 323 B.C. until the establishment of the Roman Empire in 31 B.C., the medium of bronze drove artistic innovation. Sculptors moved beyond Classical norms, supplementing traditional subjects and idealized forms with realistic renderings of physical and emotional states. Bronze—surpassing marble with its tensile strength, reflective effects, and ability to hold fine detail—was employed for dynamic compositions, dazzling displays of the nude body, and graphic expressions of age and character.

Cast from alloys of copper, tin, lead, and other elements, bronze statues were produced in the thousands: honorific portraits of rulers and citizens populated city squares, and images of gods, heroes, and mortals crowded sanctuaries. Few, however, survive. This unprecedented exhibition unites fifty significant bronzes of the Hellenistic age. New discoveries appear with works known for centuries, and several closely related statues are presented side by side for the first time.

This exhibition was organized by the J. Paul Getty Museum, the Fondazione Palazzo Strozzi in Florence, and the National Gallery of Art in Washington, with the participation of the Soprintendenza per i Beni Archeologici della Toscana. It is supported by an indemnity from the Federal Council on the Arts and the Humanities.

Bank of America is the National Sponsor of this touring exhibition. The Los Angeles presentation is also supported by the Getty Museum’s Villa Council, Vera R. Campbell Foundation, and the A. G. Leventis Foundation.

http://www.getty.edu/art/exhibitions/power_pathos/

http://www.giacobbegiusti.com

 

Giacobbe Giusti, Defining beauty the body in ancient Greek art

Giacobbe Giusti, Defining beauty the body in ancient Greek art

 

 

Marble statue of a naked Aphrodite crouching at her bath, also known as Lely’s Venus. Roman copy of a Greek original, 2nd century AD. Lent by Her Majesty the Queen.

.
Marble statue of a naked Aphrodite crouching at her bath, also known as Lely’s Venus. Roman copy of a Greek original, 2nd century AD. Royal Collection Trust/Her Majesty Queen Elizabeth II 2015.

 

26 March – 5 July 2015

Defining beauty: the Body in Ancient Greek Art at the British Museum gives visitors quite an eyeful

by Hugh Montgomery Author Biography

From fitness magazines to dating apps, you don’t have to look far for evidence of our modern society’s obsession with the body beautiful. But for all the think-piece chatter, this veneration of the toned and chiselled is hardlya 21st-century phenomenon: get a load of those Ancient Greeks, as you can at the British Museum’s spring blockbuster exhibition Defining Beauty.

Bringing together around 150 pieces from the Museum’s own collections and beyond, it will show how, from the fifth century BC on, Greek sculptors revolutionised the representation of the human form. Channelling the humanism that was at the core of the new Athenian democracy – the idea, as Protagoras said, that “man was the measure of all things” – they sought to celebrate the human form by depicting it in a radically naturalistic but idealised state.

And in doing so, lost the clothes, of course: the Greeks’ attitude towards naked male flesh, at least, was “exceptional and unique” within the ancient world, as curator Ian Jenkins points out. Rather than maintain the traditional associations of nakedness with shame and vulnerability, they re-conceived it as heroic. “When a young man took off his clothes in the gymnasium, he wore the uniform of the righteous,” says Jenkins.

Indeed, if today’s body-beautiful culture seems predicated on envy and aspiration, the exhibition’s marble, bronze and terracotta specimens will leave visitors in rather more sublime a state, hopes Jenkins. “The Greeks placed man at the centre [of their world] and elevated him to be uniquely self-determining … and the body is the illustration of that conviction … I want [people] to come out feeling more intelligent and beautiful than when they went in,” he says.

And if that’s not incentive enough, then here, as an appetite-whetter, are six of Jenkins’s pulchritudinous highlights:

1) Figure of a River God, (circa 438-432BC) – one of the Parthenon Sculptures or ‘Elgin Marbles’

Figure of a river god, one of the ‘Elgin Marbles’ Figure of a river god, one of the ‘Elgin Marbles’ (British Museum)
I have put this first among the six, because it is a Greek original; many of the others are Roman copies. It comes from the west pediment of the Parthenon, and is thought to represent the river Ilissos. To  get a figure to fit the space of a pediment’s raking cornice, you have to make it miniature or have it recline, and once you’ve got the figure to lie, it becomes a good subject for representing water, as it “flows” into the corner. The piece has about it that shifting indefinable quality of breathing vitality; cold marble is made lissom and languid by a process of almost magical alchemy and turned into warm flesh and flowing drapery, which is then converted again into water.

2) Bronze statuette of Zeus (1st-2nd century AD)

A bronze statuette of Zeus A bronze statuette of Zeus (British Museum)
This representation of the great Lord Olympus, some 20cm high, is an extraordinary piece: macho, commanding, erotically inspiring, all the things that the male body can be. It came into the British Museum collection in the mid 19th century having been in the collection of Dominique Vivant Denon, the first director of the Louvre. It is the quality of the piece that is so remarkable: as a French commentator said at the end of the 19th century, one could imagine in this statue that it were a colossus: it has such a major impact on the eye and when you look at it close up, it looks as though the detail could only be achieved on something of a much greater scale.

3) Aphrodite crouching at her bath, aka Lely’s Venus (2nd century AD)

‘Lely’s Venus’ a Roman copy of the lost Greek original

‘Lely’s Venus’ a Roman copy of the lost Greek original (Royal Collection Trust/Her Majesty Queen Elizabeth II 2015)
She’s a truly exceptional piece of carving and composition who represents the danger of getting too close to goddesses: the idea is that you approach her from behind and you see her broad flat back, her head looking forcefully down over her right shoulder, and her right arm reaching over her left shoulder and seeming to play with our attention and beckon us to move closer. So we do first a quarter turn, and then a three-quarter turn, but finally our expectations are denied because we do not get an intimate view of her sexual parts and instead what we get is an intimidating stare. A piece that seems at first welcoming is in fact, very threatening.

4) Marble statue of a boy athlete, aka the Westmacott Athlete (1st century AD)

The ‘Westmacott Athlete’ The ‘Westmacott Athlete’ (British Museum)
This representation of a young athlete fulfils an idea of the beautiful male athletic body that is much spoken of in texts of the time. He is the epitome of youth: standing firm but looking away from us demurely. This is a copy of a lost Greek original from around the time of Socrates, and I like to think of him as from Plato’s Charmides, a dialogue in which a beautiful boy is admired and interrogated by Socrates, who determines that he is not only beautiful but morally sound: he is drawn even more to him because he demonstrates “charis” or grace. You can also see here how the sexuality of the athletic nude is reduced by the downsizing of the genitals – and there’s no thrusting as you find with the goal-scoring footballers of today.

5) Statuette of a veiled and masked dancer, aka the Baker Dancer (3rd-2nd century BC)

‘The Baker Dancer’ ‘The Baker Dancer’ (British Museum)
This is an object which I first fell in love with when I went to The Met in New York aged 24. It’s a virtuoso, almost dazzling display of modelling, first of all in clay and then cast in bronze, of a female dancer using her drapery to suggest the body beneath, which she’s clearly very proud of. It’s a great example of the use of drapery as sexual innuendo by sculptors in a society where the depiction of the  female body was more problematic than the male.

6) The Belvedere Torso (1st century BC to 1st century AD)

The ‘Belvedere Torso’ The ‘Belvedere Torso’ (British Museum)
It is a privilege to have this on loan from the Vatican; it’s the first time it has travelled to the UK. This piece was much praised by Michelangelo, and inspired The Creation of Adam; when asked by the Pope to restore it, he refused on the grounds it was an inimitable work of art which, though broken, possessed the ideal principles of Greek sculpture. I think it’s probably a representation of Hercules, after his labours, awaiting divinity, though there are a few different theories – there is a suggestion that he’s Ajax – and what’s so remarkable about it is the articulation of the different planes of the body; it’s like a cubist painting by Picasso.

http://www.independent.co.uk/arts-entertainment/art/features/defining-beauty-the-body-in-ancient-greek-art-at-the-british-museum-gives-visitors-quite-an-eyeful-10123257.html
http://www.britishmuseum.org/whats_on/past_exhibitions/2015/defining_beauty.aspx?fromShortUrl
http://www.giacobbegiusti.com

Giacobbe Giusti, Bronze Sculpture Discovered in Georgia Goes on Display in Los Angeles

Giacobbe Giusti, Bronze Sculpture Discovered in Georgia Goes on Display in Los Angeles

An ancient statue dating back to the Bronze Age and discovered in Georgia goes on a display among the ancient world’s masterpieces in Los Angeles.

After the long term collaboration of the Georgian National Museum and J. Paul Getty Museum unidentified bronze statue named Torso of a Youth dated 2nd – 1st century BC, discovered in Vani settlement, wester Georgia were available to go on a display at the exhibition in the J. Paul Getty Museum in Los Angeles.

A major exhibition named Power and Pathos: Bronze Sculpture of the Hellenistic World was open at the Los Angeles Getty Museum on July 28 and will last until November 1.

Before moving to Los Angeles, following exhibition was presented at the Palazzo Strozzi in Florence and after Getty Museum, exposition will move to the National Gallery of Art in Washington.

Other pieces which are exhibited at the Los Angeles Getty Museum are from world’s leading ancient museums, such are the British Museum in London, the Metropolitan Museum of Art in New York, the Galleria degli Uffizi and the Museo Archeologico Nazionale in Florence, the Museo Archeologico Nazionale in Naples, the National Archaeological Museum in Athens, the Musйe du Louvre in Paris, and the Vatican Museums.

The exhibition in Los Angeles is organized by the J. Paul Getty Museum, the Fondazione Palazzo Strozzi in Florence and the National Gallery of Art in Washington, with the participation of the Tuscany’s directorate general for archaeology and it represents one of the largest expositions of this kind.

National Museum of Georgia is temporary housing of the statue, but as soon as Otar Lordkipanidze Vani Museum-Reserve will finish its large scale reconstruction works in 2016 the bronze torso of a youth will be returned at the original place.

 

 

 

Georgian National Museum currently takes part in one of the most important international cultural event. From 14 March to 21 June 2015, Palazzo Strozzi in Florence is hosting a major exhibition entitled “Power and Pathos”. Bronze Sculpture of the Hellenistic World, devised and produced in conjunction with the J. Paul Getty Museum in Los Angeles, the National Gallery of Art in Washington and the Soprintendenza per i Beni Archeologici della Toscana, Tuscany’s directorate general for archaeology.  The exhibition showcases a host of outstanding examples of bronze sculpture to tell the story of the spectacular artistic developments of the Hellenistic era (4th to 1st centuries BCE).

The exhibition hosts some of the most important masterpieces of the ancient world from many of the world’s leading archaeological museums including the British Museum in London, the Metropolitan Museum of Art in New York, the Galleria degli Uffizi and the Museo Archeologico Nazionale in Florence, the Museo Archeologico Nazionale in Naples, the National Archaeological Museum in Athens, the Musée du Louvre in Paris, the Vatican Museums and the Georgian National Museum, which  represented bronze torso of a youth dated 2nd – 1st century BC, discovered in Vani settlement (Georgia).

Participation at the exhibition is due to the long term collaboration of Georgian National Museum and J. Paul Getty Museum. After the exhibition at Palazzo Strozzi, all exponents will be showcased at the National Gallery of Art in Washington and J. Paul Getty Museum in Los Angeles in 2016.

As soon as Georgian National Museum Otar Lordkipanidze Vani Museum-Reserve will finish its large scale reconstructive works, bronze torso of a youth will be returned at the original place.

http://museum.ge/index.php?lang_id=ENG&sec_id=72&info_id=13315

http://georgiatoday.ge/news/938/Bronze-Sculpture-Discovered-in-Georgia-Goes-on-Display-in-Los-Angeles

http://www.giacobbegiusti.com

Giacobbe Giusti, TERRANTICA. Faces, Myths and Images of the Earth in the Ancient World

Giacobbe Giusti, TERRANTICA. Faces, Myths and Images of the Earth in the Ancient World

 

 

Visite serali guidate al Colosseo - Cosa fare a Roma

 

Terrantica, madre, 2800 aC,

Atene Museo dell’Arte Cicladica, Nicholas and Dolly Goulandris Foundation

Colosseo, 5 agosto – 30 settembre 2015

Since April 23, 2015 until October 11, 2015 the coliseum will host in its splendid arches an exhibition dedicated to the worship of the earth, from prehistory to the Roman Empire: Terrantica. Halfway between the human and the divine, the exhibition offers an insight on the strength of Mother Earth, told his visitors through 75 works, including ancient artifacts (statues, vases, reliefs), and contemporary photographs with the theme antiquity, the sacredness of the magic of the Earth. – See more at: http://www.colosseo-roma.com/events/colosseum/exhibition-terrantica-colosseum/en#sthash.NG4pIzTY.dpuf
http://www.colosseo-roma.com/events/colosseum/exhibition-terrantica-colosseum/en
http://segnalazioni.blogspot.it/2015/05/la-rassegna-della-stampa-di-oggi-sara_10.html

http://www.giacobbegiusti.com